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When they set out to document the practice, Brown and colleagues — just like many of the women who suffered through it — believed it was likely connected to marriage. This project has taken us across China to uncover the scope of this painful and enduring custom that so constrained the bodies of young Chinese girls. She was feeding her entire family. Footbinding survived an enormous amount of disruption up to the third and fourth decades of the twentieth century.

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These contributions may have been the difference between the family eating meat once a month instead of three times a year. Other people brought cotton to me, and when I had finished spinning, they came to take the cotton thread that I had spun. When I was smaller, I could still go outside to run around, but when I grew, then I could not go out. I had to stay at home and work, spinning thread and weaving cloth. The North China famine of — killed nine to thirteen million people. She used a binding cloth to bind them tightly. it would [eventually] break the bones.

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Girls producing handicrafts for sale or exchange were more likely to have been foot-bound than girls who were not. A rough method of estimation is as follows. Separating trustworthy eyewitness evidence from armchair speculation is extremely difficult. In some counties, foot-bound Chinese commercial spinners spun more cotton than the average amount spun by the enslaved Americans, who were pushed to produce as much as possible. Believed to have begun around the 10th century, the practice ended by the midth century. The late imperial period usually refers to the Ming-Qing period — , while our interest is primarily in the later late imperial period, the nineteenth century, the latter part of the Qing dynasty. The practice has been so poorly documented that any estimate has a large element of guesswork.

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Description: If almost half of these million people were female using an estimated sex ratio of males to females that conservatively takes into account excess female mortality due to female infanticide, abandonment, and neglect [Jiang et al. The practice has been so poorly documented that any estimate has a large element of guesswork. For women who wound up doing heavy labor — either agricultural or factory work — where they were going to be standing for long periods of time, foot-binding was problematic. We conservatively estimate that hundreds of millions of Chinese women grew up with bound feet. This project has taken us across China to uncover the scope of this painful and enduring custom that so constrained the bodies of young Chinese girls. They also dispute current explanations for the end of footbinding that fail to consider the economic underpinnings of this change. Nonetheless, Chinese scholars who mentioned it, whether admiringly or critically, contributed to the belief that early on it was an elite practice, particularly in cities and towns where elites tended to live and where agricultural work was uncommon. When they set out to document the practice, Brown and colleagues — just like many of the women who suffered through it — believed it was likely connected to marriage. Footbinding survived an enormous amount of disruption up to the third and fourth decades of the twentieth century.
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